Introduction to metaphysics / Martin Heidegger; translated by Gregory Fried and Richard Polt. Tion of the question of Being raised by this text, “the reader may refer to my. Definition of the word is possible. Having said this, we must. Was ist Metaphysik - Martin Heidegger (pdf free ebook download) Was ist Metaphysik - Martin Heidegger (PDF). Additionally, during the winter semester of 1927/28 Heidegger delivered a lecture course dealing explicitly with Kant's philosophy entitled Phenomenological Interpretation of Kant's Critique of Pure Reason (volume 25 of the ).
“We still have scholars today who busy themselves with philosophy and who consider freedom-from-every-standpoint not to be a standpoint, as though such freedom did not depend upon those very standpoints. These curious attempts to flee from one’s own shadow we may leave to themselves, since discussion of them yields no tangible results. Yet we must heed one thing: this standpoint of freedom-from-standpoints is of the opinion that it has overcome the one-sidedness and bias of prior philosophy, which always was, and is, defined by its standpoints. However, the standpoint of standpointlessness represents no overcoming. In truth it is the extreme consequence, affirmation, and final stage of that opinion concerning philosophy which locates all philosophy extrinsically in standpoints that are ultimately right in front of us, standpoints whose one-sidedness we can try to bring into equilibrium.
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Dasein is not an attribute or property of a human entity: “[I]t follows that Being-in is not a ‘property’ which Dasein sometimes has and sometimes does not have, and without which it could just be just as well as it could be with it. It is not the case that man ‘is’ and then has, by way of an extra, a relationship-of-Being towards the ‘world’—a world with which he provides himself occasionally.” (BT 84) Dasein is a precondition for Being: “Of course only as long as Dasein is (that is, only as long as an understanding of Being is ontically possible), ‘is there’ Being. When Dasein does not exist, ‘independence’ ‘is’ not either, nor ‘is’ the ‘in-itself’. In such a case this sort of thing can be neither understood nor not understood.
In such a case even entities within-the-world can neither be discovered not lie hidden. In such a case it cannot be said that entities are, not can it be said that they are not.
But now, as long as there is an understanding of Being and therefore an understanding of presence-at-hand, it can indeed be said that in this case entities will still continue to be.” (BT 255).
Martin Heidegger (1889–1976) was a German philosopher whose work is perhaps most readily associated with phenomenology and existentialism, although his thinking should be identified as part of such philosophical movements only with extreme care and qualification. His ideas have exerted a seminal influence on the development of contemporary European philosophy. They have also had an impact far beyond philosophy, for example in architectural theory (see e.g., Sharr 2007), literary criticism (see e.g., Ziarek 1989), theology (see e.g., Caputo 1993), psychotherapy (see e.g., Binswanger 1943/1964, Guignon 1993) and cognitive science (see e.g., Dreyfus 1992, 2008; Wheeler 2005; Kiverstein and Wheeler 2012).